He preserved a wealth of early documentation that would have otherwise been lost. His ten volumes published about 324 C.E. The Ecclesiastical History of Eusebius Pamphilus is the acknowledged history of the Church from the end of the Book of Acts to the Council of Nicea. I’m not sure why they found that this difference in translation needed to be mentioned as the end result is still that Eusebius argued for the necessity of fiction and falsehoods within the Christian faith. The word catholic meant general—i.e., addressed to the whole, universal church as distinguished, for example, from Pauline letters addressed to particular communities or individuals. He has been looking at education, not of the infants of a community, but of the spiritual infant. When the Council of Nicaea, called by the Roman emperor Constantine I, met later in the year, Eusebius had to explain himself and was exonerated with the explicit approval of the emperor. Subscribers receive full access to the archives. Why is what we call the bible today the bible, or what does Jesus’ nature mean or what’s this about the Arian controversy, what’s all this about martyrs and why it is so important for the church’s history, and why are the Donatists so cool to understand (I’m going to give you a hint, it has something to do with the reformation and Martin Luther, but of course Eusebius and … From my point of view, PE 11 is of little or nearly no help for the pneumatology of Eusebius. The first theme is apostolic succession, Through mainly Eastern Church episcopal progression. In the years following the Council of Nicaea, the emperor was bent on achieving unity within the church, and so the supporters of the Nicene Creed in its extreme form soon found themselves forced into the position of dissidents. He had already compiled his Chronicle, which was an outline of world history, and he carried this annalistic method over into his Ecclesiastical History, constantly interrupting his narrative of the church’s history to insert the accession of Roman emperors and of the bishops of the four great sees (Alexandria, Antioch, Jerusalem, and Rome). Why should we transcribe the catalogue of the witnesses given in the letter already mentioned, of whom some were beheaded, others cast to the wild beasts, and others fell asleep in prison, or give the number of confessors still surviving at that time? It seems, however, that he didn’t go back over his writing to tidy it up, so the Greek text of Church History, and previous literal translations into … For some odd reason, they found it important to mention that one translator uses the term “useful fiction” instead of “falsehood”. But why should I speak of the shamelessness which was displayed during the famine toward inanimate things? Eusebius’s writings are very much in favor of Constantine and what he did. The little light which glimmered over the earliest history of Christianity in medieval times came ultimately from Eusebius alone, coloured and distorted in its passage through various media.-- J.B. Lightfoot, Eusebius … He was present at the Council of Nicaea in 325 and signed the Orthodox statement produced by the council known as the Nicene Creed, but he signed more for peacekeeping reasons than for a genuine conviction of its theological precision. Eusebius spread out before us a piece of music." Thus, I doubt that we can take this passage as a pneumatological one. So closely did he follow this Origen devotee that he called himself Eusebius Pamphili, son of Pamphilus. Eusebius of Caesarea , also known as Eusebius Pamphili (from the Greek: Εὐσέβιος τοῦ Παμϕίλου), was a historian of Christianity, exegete, and Christian polemicist. Eusebius remained in the emperor’s favour, and, after Constantine’s death in 337, he wrote his Life of Constantine, a panegyric that possesses some historical value, chiefly because of its use of primary sources. In a semi-biographical work Eusebius uses the story of Constantine to defend and preach the benefits of Christianity. Eusebius Hieronymus Sophronius, thankfully known as Jerome, was probably the greatest Christian scholar in the world by his mid-30s. Eusebius questions why we are framing this question in terms of the black kids sitting together? Still, Eusebius’ writings hold an important place in Christianity. Robert Schumann wrote music of extraordinary, visionary beauty. Thus, I doubt that we can take this passage as a pneumatological one. Since his earliest days with Pamphilus, Eusebius was enthralled with the teachings of Origen, who has been criticized for 1,800 years for his belief that the Trinity was a hierarchy, not an equality. 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